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For Parshat Chukat, Rabbi Benjamin Barnett writes about the challenges facing Israel's Bedouin.

This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

With the seders behind us, we are on our way to the Red Sea. But we’re not fully free yet. On the last day of Passover, according to tradition, we find ourselves trapped, with the Red Sea in front of us and Pharoah’s army closing in from behind. Moses tells us, “Have no fear! Stand...

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

Sukkot, the fall harvest holiday, blends our gratitude for a bountiful harvest, our awareness of the fragility and vulnerability of all life, and our ancient communal memory of leaving Egypt to travel in the desert under God’s protection. This prayer-poem connects those themes to the astounding human rights accomplishments of the Coalition of Immokalee Workers...

Like all congregational rabbis, I frequently give eulogies for the deceased, and walk with their families to bury them. Jewish tradition prioritizes remembering the dead. It is a mitzvah gedolah—a great mitzvah—to give a eulogy that breaks the hearts of the listeners and highlights the praiseworthy deeds deceased, while simply forgetting his or her failings....

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

In the struggle over democracy, it is not just about big ideas, levers of power, or sums of money: It is about human lives.